Why we avoid discipleship relationships

“An important mark of a healthy church is a pervasive concern for church growth as growth is prescribed in the Bible. That means growing members, not just numbers. Some today think that a person can be a “baby Christian” for a whole lifetime. Growth is treated as an optional extra for zealous disciples. But growth is a sign of life. If a tree is alive, it grows. If an animal is alive, it grows. Being alive means growing, and growing means increasing and advancing, at least until death intercedes” [1]

This is where discipleship in the local church and our relationships comes in. Biblical discipleship means growing in the likeness of Christ and encouraging and helping others to do the same. For those who have not come to the saving knowledge of Jesus Christ, it begins with sharing the gospel with them. Biblical discipleship in short is relational. The old cliché is correct, its “life touching life”. So if biblical discipleship and growth is essential to the health of the church why is it scarce in churches? And why do we avoid getting in discipleship focused relationships?

Biblical discipleship is time consuming

Training someone requires time, especially if your own life has to be an example to them. This is particularly harder in an extremely busy society and a self-centered one for that matter. It is even harder in a program driven church where meaningful relationships are not as important. Fellowship is reduced to a program or a service. We are content with meeting each other on Sundays and claiming we love each other when in actual fact we never share our lives, we never challenge each other to grow, we never keep each other intentionally accountable and consequently we never spur one another towards love and good works. Biblical discipleship requires time.

Biblical discipleship makes you vulnerable

As we spend time with each other our lives are soon opened up to other Christians and they get to know the real us. They see us in our weak moments, they see us respond to pressure, they will know that we are not as perfect as we portray when we put on our best behavior at the church programs and meetings. Committing to invest your life in others and spend time with them is committing to be vulnerable and transparent. It is committing to truly live out the command in James to confess your sins to one another. Biblical discipleship makes you vulnerable.

Biblical discipleship requires energy

Relationships are tiring and they can be messy. Relationships also require effort to begin and maintain. It is far much easier to organize and run programs than it is to maintain a discipleship relationship. It is even costly at times. As you invest your time and open your life to people you find yourself exerting lots of energy and it can be emotionally, physically, mentally and spiritually draining. No wonder we would rather build fences around our lives and protect ourselves from the messy, exhausting and yet richly rewarding relationships.

Biblical discipleship ensures you do not necessary receive the praise

Just like the majority of ministry, biblical discipleship is done in the background. It is away from the eyes of the world and all that is seen is growth in others, unless the person you are discipling or worse off yourself waxes eloquent about the impact you have had in their lives, the world will never know. For a people who thrive on praise and acknowledgment we struggle with the idea that we can invest in the life of someone and see them grow and the Lord gets the glory. Biblical discipleship removes the focus on us and puts it where it should be, namely the glory of God!

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[1] Leeman Jonathan. Growing one another. Crossway Wheaton, Illinois: 2012.

Women in Ministry and 1 Timothy 2:11-15

Should a woman be licensed and ordained as a pastor of a church? How about a woman preaching? Or teaching? Some denominations and churches say yes. Others argue no. What roles has God designed for women to play in His household, the church?

Currently we are studying the book of 1 Timothy in our Wednesday night Bible Study. Last night we came to the last few verses of chapter 2; the ones that deal with the proper role of men and women in the church. I think that this passage, verses 11-15 in particular, provides a clear answer to the questions posed above. I believe that we can put the debate to rest with this passage understood in the light of the full complete revelation of God's Word. Allow me to show you. (Grab your Bible and consider my argument. At least give it a hearing before wanting to argue against it.)

The context of this instruction pertaining to women appears to be that of the church assembly. Why do I say that? Because right before he discusses the conduct of women, Paul speaks of his desire for the men in every place to pray without anger or quarreling (v. 8). This best would be understood as the men gathering together for a time of prayer as a congregation. It would not make much sense to be a private practice of prayer of individuals. For there to be discord and fighting, it must be referring to a public gathering of the church for prayer. Also, right after talking about the women, Paul moves on to speak of the characteristics of the leaders of a congregation, the elders and deacons (3:1-13). And if that is not enough to show that the issue concerns how women are presenting themselves and being instructed in the church itself, just look at the apostle's statement in 3:14-15; "I hope to come to you soon, but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth." What precedes deal with the proper "behavior" in the church.

So, what does Paul say is the proper "behavior" of women in the church? First, they must be more concerned about godliness instead of their personal appearance (vv. 9-10). Second, they are to "learn quietly with all submissiveness" (v. 11). Now this cannot mean that they cannot talk at all in a worship service. We have to keep in mind what else Paul has written in his other letters. He speaks of women praying and prophesying in a worship service in 1 Corinthians 11:5 so we should not take this as a blanket statement. In fact, Paul clarifies what he means with them learning in silence submissively in the very next verse. It is them not teaching or exercising leadership over men but listening to their teaching and submitting to their leadership. Obviously one of the problems in the church at Ephesus where Timothy is serving when Paul writes this letter was that some of the ladies wanted to be leaders of the congregation. Paul is clear that that is not permitted.

And why does Paul not permit it? Not because he was sexist or against women in any way. But because God has designed it this way. He goes on to point out that "Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor" (v. 13). He directs us back to God's very creation of man. How He intended man to be the leader of the wife that He had given him. The Fall did not change God's intention. Just look at 1 Corinthians 11:3 and Ephesians 5:22-33. God has called men to take the lead. To take the lead in their homes and also in His household, the church. And we see this demonstrated throughout Scripture. Who did Jesus Christ choose to be the first leaders of the Church He gave His life for? Twelve men (Matthew 10:1-4/Mark 3:13-19/Luke 6:12-16). Who did the apostles instruct the early church to pick for the task of taking care of the neglected widows? "Seven men of good repute, full of the Spirit and of wisdom" (Acts 6:3). Even in the Old Testament case of Deborah, a man was called to take the lead, but that man, Barak, like too many men today, failed to step up to the plate (Judges 4:4-9).

This means that we cannot simply dismiss this passage in 1 Timothy as something that only applied temporarily to the situation at Ephesus. While certainly Paul is addressing an issue in that church, they were guilty of breaking a principle that applied to all churches. After all, he bases it upon Scripture. Furthermore, Paul says something very similar to the church in Corinth and makes sure to specify that it applies to women "in all the churches," not just that congregation (1 Corinthians 14:34). In the original Greek of that verse, the very first words are "the women in all the churches," clearly indicating that this is God's design for women everywhere. His mention of "the Law" very well could be referring back to the Genesis account of creation, which is part of what the Jews would call "the Law," the first five books of our Bible. The same place Paul went in 1 Timothy.

In light of such teaching, I cannot support a woman serving as a pastor; a position that by its very nature would require someone to teach and have authority over a man. But let me be clear! I think that we need more women in various areas of ministry. Not every role in the congregation entails teaching or having authority over men. There are many other places that a lady can serve in a church than behind the pulpit as a shepherd. We need you women!!! Titus 2:3-5 talks about older women teaching younger women. As I mentioned to the group gathered at the study last night, there are far better ways that a woman can disciple another woman than I can as pastor. And that is true in any congregation. We also can use more women involved in children's ministries. And the list of the ways that a woman can appropriately serve goes on and on. No one, gentleman or lady alike, has an excuse not to participate in the work of a local congregation. God has called all and will equip all to serve in some capacity.

Why is it that we have denominations and congregations today with women as pastors or other major areas of leadership when Scripture indicates that God has designed man to lead? I think that it is a case where our culture, which shuns gender roles and even gender itself now, has become a greater influence than the Word of God. The gender equality promoted today has blinded some to the beauty of the perfect way that the sexes are to compliment each other with their differing roles. This is true both in the home and in the church. I have come to a greater realization as I continue to preach God's Word just how counterculture it is. It goes against just about everything that the world encourages. So it really shouldn't surprise us that men leading in their homes and the church with women submitting to their leadership is so unpopular. Instead, what is surprising are churches going along with culture rather than the Word of God. The very opposite of what should be.

Love in Christ,
Lee
Soli Deo Gloria!

Lessons For the Church From the Book of Acts

Today I took some much needed time to go through the book of Acts. There is so much confusion over what the church is and does today that I wanted to go back to its start and be reminded of how God designed it. While the culture around us may be changing, the role and work of the Church does not. That is simply because God Himself does not change nor does His Word. While we do need to be careful in taking a historical account that documents God's work in a specific time and place to not make it prescriptive (telling us what we need to do) instead of descriptive (informing us of what has been done), that doesn't mean that there still aren't things that remain the same with the Lord's design and work. I'll just share with you three specific things that jumped out at me in the book of Acts and the lessons from them for the church today.

God Is The One Who Ultimately Does the Work
The book of Acts is actually inaccurately titled. It shouldn't be called "The Acts of the Apostles" but really "The Acts of God the Holy Spirit" as it is His work and not any man's. In fact, Luke seems to go out of his way to emphasize that every major occurrence is a result of the action of God. He is the One indicated who pierces the hearts of the crowd listening to Peter's sermon on Pentecost (Acts 2:37). The Greek word for "pierce" indicates that this is something that happens to the people from outside of them. It clearly was the convicting work of the Holy Spirit and not something that originated from them internally. Luke credits the growth of the Church with God and not the apostles or members of it (2:47; 5:14; 9:31; 11:21, 24; 16:5). "And the Lord added to their number day by day those who were being saved" (2:47). Jesus Himself met Saul also known as Paul on the road to Damascus dramatically turning his life around and changing his course (9:1-9). Paul didn't have a chance to refuse the Lord of glory when confronted with His presence! The Gentiles who believed were those whom God had already appointed to have eternal life (13:48). Lydia didn't open up her own heart to respond to the gospel message that Paul shared but the Lord did (16:14) and God made sure that Paul knew that there were many people in the city of Corinth whom He had sovereignly chosen to be His people (18:9-10).

Throughout the entire movement of the early church, God's Spirit directed, guided, and protected all that happened. The Spirit sent out Barnabas and Saul/Paul (13:2) as well as guided the decision of the Jerusalem Council (15:28), determined Paul, Silas, and Timothy to go to Macedonia to minister as He shut the door to the other directions in which they were heading (16:6-10), and called the ones He desired to serve as elders in the church at Ephesus (20:28). God also worked to remove every stumbling block that Satan tried to mount against the Church. He took care of Ananias and Sapphira's tampering with the truth before the church (5:1-11), released Peter and others from prison (5:17-20); insured that Saul would be received by Ananias (9:10-16) and that Peter would witness to the Gentiles (10:13-16) in light of both of their apprehension, released Peter from prison again (12:6-17), struck down King Herod (12:18-23), and protected Paul in order to bring him to Rome where he could further spread the gospel message (27:1-28:10).

I am certain that there are many more that could be shared that I have missed but as you can see everything that took place all was a work of God. No man could take the credit for what transpired in the life of this church as it was growing and expanding. I think the same is still just as true today. Any work that ever is accomplished in any congregation can only be explained as it being a work of God's Holy Spirit. We could never bring about the same results that God can. So, does that mean that we can sit back and expect God to just take care of everything? Nope. Because we do also see in the book of Acts an important role that the Lord has called His redeemed church to play in His marvelous plan of salvation.

The Means God Uses To Accomplish This Work of Growing His Church is The Church's Prayer and Proclamation
God, in His infinite wisdom, has determined to do this great work of expanding and growing His church through the means of the church itself. Specifically through the church's praying and proclamation. We don't find these new believers lazy by any means. They are busy for the Lord!

First, they are a praying church. And I am not talking about each member simply saying grace before a meal or saying a few words to the Lord as they go to bed. They spent time praying together as a church. The discipline served as part of the regular routine of their gathering together (2:42). Just about everything that they did was preceded in prayer whether it was seeking the Lord's will for the replacement of Judas (1:23-26), commissioning leaders (6:3-6; 13:3; 14:23), and asking for the sending of the Spirit for new believers (8:14-17). God honored their prayers as well. After they prayed for boldness in 4:23-30, we are told that "the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness" (v. 31). Such boldness can be seen with the scattering of the apostles to spread that gospel message as well as with Stephen preaching the gospel unto his death. Also, their earnest prayer for Peter in prison (12:5) resulted with his release, much to the surprise of the church (vv. 12-17). Paul and Silas' praying and praise brought about an earthquake freeing them as well as leading to the conversion of the jailer himself (16:25-34).

This is quite a contrast to the activity of most American churches today. If the congregation has a prayer meeting, and that is a big IF, very few people come out for it or take it seriously. They claim to not have time to come before the Lord with their brothers and sisters, admit their utter dependency upon Him, and request Him to do the work that only He can do. No wonder we don't see God do as much in our congregations today. We aren't petitioning Him to do anything. I am convinced that we could see the same mighty works of God moving today as that church in Acts if we would just follow their lead and get on our knees together.

Second, this church was a proclaiming church. Their main work in addition to praying was proclaiming the gospel of God's grace to those who needed to hear it which is everyone. Luke records not only the church's actions in this (6:7; 8:4-6; 14:1; 16:13; 17:2-3, 13, 17; 18:4, 28) but also even some of their evangelistic encounters or sermons in detail (2:14-36; 3:11-26; 7:1-53; 8:26-40; 9:19-22; 10:34-43; 13:16-41; 17:22-31). The narrative ends with Paul "proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance" (28:31). Without any question this was the church's main goal . . . and of course it should have been as their Lord and Master commanded them to do so (Matthew 28:19-20) and stated that this was His purpose for them (Acts 1:8). Above all else, they were committed to tell others about Jesus and the salvation that can only be found in Him.

If prayer and the proclamation of the Word of God serve as the two means that God uses to bring about His intended purpose in the church, then why would the contemporary church neglect them or attempt to do anything else? Could this be why many congregations today are not seeing much spiritual growth (which is different from just filling the pews with people whose hearts remain far from God)? They have abandoned the only two means that God has ordained for Himself to work through. In fact, in light of this we can refine the proper title of Acts, "The Acts of God the Holy Spirit Through the Prayer and Proclamation of the Apostles."

The Work That the Church Does Is Empowered By the Holy Spirit
One final thing I want to point out to you concerning what we can learn from the book of Acts. You will notice that as you read through this historical account that even this proclamation of the gospel that the church labored at to serve as the means of God's drawing men and women to Himself was not done in their own strength. They did it relying on the power that God provided for them in His Holy Spirit. Many times before someone shared the gospel or had God do a mighty work through them, we read that they were "filled with the Spirit" (4:8, 31; 9:17; 13:9-11). Those who were mature in the faith are also deemed to be "filled with the Spirit" (6:3, 5; 11:24). I think the point communicated with this phrase is that these men operated by the power of the Holy Spirit to accomplish their appointed task.

Believers today are no more stronger than these weak ones we read about in this book. Remember that many of these apostles were the timid, confused, stubborn disciples who cowered in fear behind locked doors after Jesus' arrest. The only explanation for the courage we witness in Acts is that they were relying on the power of the Holy Spirit that the Lord had graciously given them to do the means which God worked through to bring about His plan to grow His church. How much more could those in the church accomplish today if they just would rely on the Holy Spirit that dwells within them? To step out in faith and in Him find the confidence to face the uncomfortable? David Platt hit the nail on the head when he said, “Perhaps the greatest hindrance to the spread of the Gospel today is the people of God trying to do the work of God apart from the power and presence of God.”

Putting all of this together we could say that a better name for the book of Acts would be "The Acts of God the Holy Spirit Through the Means of the Praying and Proclamation of the Apostles Empowered By That Spirit." Of course, that would be a rather long title but more substantial in capturing the essence of the book. However, I think the bigger issue is whether what you see in your congregation could be described as "The Acts of God the Holy Spirit Through the Means of the Praying and Proclamation of His People Empowered By His Spirit" or "The Acts of Man Through the Worldly Means of Themselves Relying on Themselves." May God mold us into the model of the church provided for us in the book of Acts instead of allowing us to be molded by the model of the world.

Love in Christ,
Lee
Soli Deo Gloria!!!

Are you a Christian Atheist?

Yes you read right! And it was not a typo, I am asking a genuine question and I think it is a serious one. It is possible to claim you believe in God and yet in actual fact you really do not believe in him. I strongly believe how a person lives says everything about what they believe. What you believe to be true- corresponding to reality is going to affect what you do (lifestyle). Let’s say I told you there is a bomb in the room and the timer says it will explode in 30 seconds and you say you believe me, but you remain unmoved and continue with your business. Either you have a death wish or you do not actually believe what I said. Your mouth claimed one thing but your actions said something else. Our actions and not necessarily our words will ultimately show what we believe.

Every sin springs from unbelief. Our actions, feelings and attitude spring from our thoughts. Whatever we think is true about God, our lives and circumstances will lead to feelings, attitude and actions. For example, if I think God is not in control in my life I will soon become discontent when things don’t go my way and it will lead me to take control of things and do it my way. If I don’t think God sees all things and knows all things, I will think I can get away with my thoughts and actions done in secret. Now one may proclaim with their mouth that God is all knowing but yet proceed to live a hypocritical and pretentious life and in the process confirm what they actually believe.

And it brings me back to the question, are you a Christian Atheist? Do you really believe the God of the bible exists? Do you believe He is who he says He is? And that all His attributes are true? If that is so, is your life a testimony of what you believe? Or are the words of scripture true of you when it says:

For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.  For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. (Romans 1:19-21)

So what truths about God are you struggling with? Which of God’s attributes do you not believe at the moment? Are struggling with His sovereignty? Do you doubt His love, are you thinking He is not sufficient? Do you doubt His power and wisdom? Or maybe it is His grace and mercy? Do you struggle to believe that He is a just God? What do you believe about God?

“Are you frequently bored and empty, or restless and agitated? Does your labor seem to you like you are chasing after wind? Do you despise the routine and constraints of life? Is all your activity merely to dull the pain of an empty life? Are you frequently depressed and discouraged? Do you often feel alone, rejected and abandoned? Do you look for action because you have a hard time when left by yourself? Are you afraid to be by yourself because your thoughts when alone are too painful? God is poking you and reminding you that’s not how you ought to live. “(Berg, The secret to success. Lesson 3). Life in this world will only make sense and have meaning when we humbly turn to God and in faith submit our lives in worship and service.

The Untamable God!

As I been following our Bible reading plan for the year, I cannot help but be struck by the God that I continue to encounter in His written revelation. A God who creates the entire universe in a mere six literal 24 hour day span by His very Word (Genesis 1; Psalm 33:6; Hebrews 11:3). Who promises to bring about the Deliverer to ultimately defeat the deceiver (Genesis 3:15). Who wipes out all of His sinful creation but decides to show grace to one man and his family (Genesis 6:5-8). Who does the impossible (Genesis 18:14; Jeremiah 32:17; Matthew 19:26; Luke 1:37). Who takes evil intentions and uses them for the good of His people’s salvation (Genesis 50:20; Romans 8:28). Who is the great I Am Who is, was, and is to come (Exodus 3:14; Isaiah 41:4; Revelation 1:8). Who displays His great power in freeing His chosen people from slavery and through hardening the Pharaoh’s heart (Exodus 3-14). Who thunders and appears as smoke and fire upon the mountain and warns unholy people not to get too close to Him (Exodus 19:18-25). Who is “compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; yet He will by no means leave the guilty unpunished, visiting the iniquity of fathers on the children and on the grandchildren to the third and fourth generations” (Exodus 34:6). Who strikes down Nadab and Abihu for failing to treat Him as holy (Leviticus 10:1-3), as well as Uzzah (2 Samuel 6:6-7), and Ananias and Sapphira (Acts 5:1-11), yet chooses to show mercy to sinners David (2 Samuel 11:1-12:15) and Paul (Acts 9:1-19; 1 Timothy 1:12-17). Who is a consuming fire (Deuteronomy 4:24; Hebrews 12:29). Who puts to death and gives life, wounds and heals, and from Whom no one can deliver (Deuteronomy 32:39). Who crushes His very own Son to death so that His chosen people may have life with Him for all eternity (Isaiah 53). Who does whatever He pleases, as He pleases, how He pleases, to whom He pleases (Exodus 33:19; Psalm 115:3; Proverbs 21:1; Daniel 4:35; Jeremiah 18:5-10; Romans 9:15-18; Ephesians 1:11).

This is a God so holy that He cannot let even the smallest infraction of His perfect law go unpunished and so loving that He sent His only Son to serve as the perfect substitute for those who look to Him alone to be able to have a relationship with Him in spite of the sins that condemn them. This is a God to tremble at. A God who should bring us to our knees. A God fully deserving of all our worship and adoration. A God that you seriously don’t want to mess with. (You did read some of the examples shared in the last paragraph, didn’t you?)

I am reminded of a scene in C. S. Lewis’ children’s story, The Lion, The Witch and the Wardrobe, when the beavers are first telling the kids about the King of Narnia, the noble lion, Aslan. (Lewis wrote His Chronicles of Narnia series with the intention of teaching children about the faith with Aslan representing the Lord Jesus Christ in his stories.) As soon as they discover that he is a lion, they ask if he is “safe." The response they receive is that he is not safe, but he is good. And if anyone can appear before him “without their knees knocking, they’re either braver than most or else just silly” (New York: Macmillian Publishing Company; 1950; 75). He is a fierce and loving lion. What an accurate picture of God! He is not safe or tame, but He is good. He is both fierce and loving.

However, I am concerned that we have lost such a picture of God today. There has been a great attempt among many to try to “tame” God. To overemphasize His love to the exclusion of His holiness. To focus on the loving aspects of His character (His mercy shown to David and Paul as well as to all repentant sinners), while choosing to ignore His fierceness (His appearance on Mt. Sinai or His dealings with Nadab, Abihu, Uzzah, and Ananias and Sapphira as well as the eternal punishment He decrees for all unrepentant sinners). Those who do just that do not wind up “taming” God but actually “creating” a god of their own fashioning who cannot save and will leave one empty. As you continue to read through your Bibles this year, make sure to take note of the full picture of how God has revealed Himself. He is untamable and we must see Him for Who He is as He has shown Himself to us.

Love in Christ,
Pastor Lee

Questions To Ask Of The Bible Passage You Are Studying

Have you ever been reading your Bible and been left scratching your head? Trying to figure out what the point of the passage is that you were studying? Or wanting to know what you should take away from it? I think if we are honest with ourselves, we all have had times like this. Whether it would be trudging through those hard to pronounce seemingly endless genealogies in Genesis or Jesus’ puzzling parables in Matthew. Here are a few questions that very well might help you get more out of your Bible reading this upcoming year. Take the time to ask these questions about whatever passage you may be reading.

What Does This Passage Teach Us About God? The Bible is God’s revelation of Himself to us. “Revelation” means “to make known.” It is through God’s Word that He makes Himself known to us. So, we learn the specifics about Who God is and what He does from the Bible. Ask yourself what characteristics about God do you see displayed in this passage. Does it say something about His love, His grace, His mercy, His wrath, His justice, or His holiness? Or do we see something that He does?

What Does This Passage Teach Us About Sinful Humanity? The Bible presents to us God’s commentary on mankind. We learn that God made man in His image. That this image became marred on account of the Fall in Genesis 3 and as a result of that act of disobedience, all men are born slaves to sin in need of salvation. Ask yourself what this says about our condition. Is there a certain sin that plagues mankind that is illustrated? For instance, the constructing of the golden bull calf by the people of Israel in Exodus 32 not too long after God’s redemption of them from their slavery in Egypt serves as a reminder of how prone to idolatry we sinful humans are and how much we need to constantly guard against such idols (which of course are not limited to statues). Or how does the passage point to our need of salvation that can only be found in the Lord Jesus Christ?

What Does This Passage Teach Us About Jesus? We must realize when we come to Scripture that we are not the point. The main character of the Bible is God’s beloved Son, the Lord Jesus Christ. It is His story, not ours. We are blessed that God has chosen to make us a part of the story in having Jesus save us in His death, burial, and resurrection and accepting us to become His people as He views us as righteous through our faith in Jesus alone. This means we need to be mindful of how the passage points us to Jesus. And this is just as true for the Old Testament as it is for the New. Those genealogies in Genesis begin to make sense when we realize that they are connecting us to Jesus. Moses is tracing the seed God promised who would come to defeat the sinister serpent, Satan (Genesis 3:15). He wants us to see that He will be the son of Adam, the son of Seth, the son of Enosh . . . the son of Noah, the son of Shem, the son of Abraham, the son of Isaac, the son of Jacob, and the son of Judah. Those difficult names actually serve a grand purpose in God’s ultimate plan of salvation! Also, much of what God has ordained to occur throughout Old Testament history somehow foreshadows the coming of Jesus. A good example can be found in Genesis 22 when the young boy Isaac, Abraham’s one and only son whom he loves, carries wood up the mountain for what originally appears to be for him to be offered up as a sacrifice. A couple thousand years later, God’s one and only son whom He loves, will carry a cross of wood up a mountain for Him to be offered up as a sacrifice. Where a ram served as the substitute for Isaac, Jesus served as the substitute for God’s people. Pay attention to what we can learn about Jesus from the text.

What Part Does The Passage Play in God’s Plan of Salvation?. We must keep in mind as we read through the Bible that it is all one story. There is the grand narrative of God’s salvation of sinners through the death and resurrection of His Son. Every passage serves as a puzzle piece that together forms the full picture. It is helpful for us to figure out how the passage we are reading contributes to God’s overall plan. Perhaps it might be helpful to divide this plan up into four parts: Creation, Fall, Redemption, and Restoration. “Creation” is found in Genesis 1-2 where God created everything good and perfect. The “Fall” is described in Genesis 3 when man disobeyed God in the garden. “Redemption” is the work of Christ to save fallen humanity and “Restoration” serves as the end of God’s plan when Jesus returns and restores everything back to the paradise it was when God originally created it. Where does the passage fit in this overarching plan?

What Does This Passage Direct Me to Do? Are there any commands in this passage that call us to some sort of action? Anything it explicitly states that I should be doing in my walk with the Lord which I am not? Anything specific I need to go to the Lord in prayer about, requesting Him to work in my life? Asking these questions will help you discover what to take away from your reading.

Love in Christ,
Pastor Lee

The Importance of the Word of God

Did you ever realize that the longest love poem in the Bible is not directed to a wife from a husband but to God’s Word itself? Psalm 119 is the largest of the psalms and bigger than 30 entire books in the Bible. This poem is an acrostic, which means that it is organized according to the alphabet. Broken down into 22 stanzas consisting of 8 verses, each stanza begins with a letter of the Hebrew alphabet. The first eight lines each start with the first letter of the alphabet (aleph), the second eight lines with the second letter (beth), and so forth.

And this poem is all about the Word of God. In fact, the author of the psalm finds himself so enamored with God’s Word that he basically refers to it in every single one of the lines of the poem. One word itself does not suffice for how he chooses to reference God’s Word. Instead, he needs to use nine different terms. He speaks of God’s “law,” “testimonies,” “ways,” “precepts,” “statutes,” “commandments,” “judgments,” “word,” and “ordinances.” He cannot speak enough about the Word of God.

Several times the psalmist mentions how he delights in God’s Word (vv. 16, 24, 35, 47, 70, 77, 174). For him, Scripture is more desirable than any material treasure. “I have rejoiced in the way of your testimonies, as much as in all riches” (v. 14). “The law of Your mouth is better to me than thousands of gold and silver” (v. 72). “Therefore I love Your commandments above gold, yes, above fine gold” (v. 127). He certainly could sing that he “would rather have Jesus than silver or gold.” His love for God leads him to have a love for His Word that He has spoken to us. Such should be the desire for every Christian. Since God’s written Word points us to the Living Word, the Lord Jesus Christ, whom we love, we should have a similar attitude as that of the psalmist. Treasuring His Word far more than any earthly riches we may ever hold.

This delight in God’s Word greatly impacts how this man approaches the Word. He doesn’t just look at it once a week or a few minutes each day. It is constantly on his mind. He talks of meditating on the Word (vv. 15, 23, 48, 78, 148). “O how I love Your law! It is my meditation all the day” (v. 97). He ponders the Word as he goes about the chores and tasks of his day. He states that he has “stored up Your word in my heart, that I might not sin against You” (v. 11). In order for him to do this, he must have been striving to become very familiar with God’s Word; both what it says and what it means. There seems to be the idea of him working to have it memorized here. How else can one “store” something in their heart?

The author of this grand poem even is thankful that he suffered because it caused him to learn more about God’s Word. “It is good for me that I was afflicted, that I may learn Your statutes” (v. 71). He recognized that the trial or tribulation that he had to go through, which he never identifies anywhere in this psalm, had a silver lining as it produced a greater understanding of what God has said. Rather than complaining concerning his difficult experience, he rejoices. He recognizes that he would not have known God’s Word as much had he not gone through whatever the situation might have been. Do we ever think about how God may use hard situations to help us understand His Word better? To move us to trust Him more by taking Him at His Word? Or better yet, do we rejoice in our trials, knowing that in God’s purpose, we will come to know Him better in the revelation of Himself in His Word?

One thing this psalm certainly shows us is just how important the Word of God must be in a Christian’s life. So significant that we can’t just leave our Bibles sit on the shelf. Or substitute a daily Bible reading with a short quick devotion that tells a nice little story but only briefly mentions a verse of Scripture. I want to encourage you this upcoming year to make time to really read and study God’s Word. To set aside time each day to commune with God by reading a few chapters of Scripture. R. C. Sproul has stated that the real problem why so many of us are lax in our Bible study habits is not because we don’t understand the Bible or lack a desire to read it, but it stems from us being lazy. Reading and studying the Bible daily indeed is work and does take discipline. To help the congregation in which I serve in getting better at developing a necessary habit of Bible reading, I have invited them to join with me in following a Bible reading plan for the upcoming year that will take us through the entire Bible. I encourage those few who might happen to read this blog to find a good Bible plan and seek to read through the entire Bible this upcoming year as well. (If you would like some Bible plans to consider, or to join with the Mt. Joy congregation in the plan we will be following, please let me know.) Let’s pray that God would use our time in the Word each day to create in us the same passion and desire we witness in the 119th Psalm and further conform us into the image of His beloved Son.

Love in Christ,
Pastor Lee

The Cost of Discipleship

If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not carry his own cross and come after Me cannot be My disciple.
~Luke 14:26-27

Being a disciple or follower of Christ comes at a great cost. It certainly is not an easy calling. Jesus could not be any clearer concerning this. Throughout His ministry, He continued to remind the crowds surrounding Him the full weight of what being a follower of Him entailed and even going so far as to push away those who were not willing to pay the cost.

Jesus first tells the crowds that to come to Him to be His disciple entails having Him as their greatest love. This is what it means when He says that one cannot be His disciple unless he would hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life. This is not a call to literally hate our relatives but that the true disciple’s affection for Christ must be so much greater for Christ than all others that in comparison to Him, all other affections would seem as hatred. Jesus must be the disciple’s highest love. He or she should not place anything in their lives above Him, whether that would be another person or themselves. The psalmist had the right attitude when he wrote, Whom have I in heaven but You? And besides You, I desire nothing on earth (Psalm 73:25). A cost of following Christ is to love Him the most. To have Him serve as your greatest treasure and nothing or no one else.

Another cost of following Christ is your very own life. Jesus goes on to state that whoever does not carry his own cross and come after Me cannot be My disciple. A cross represents death. It was the common form of torture for criminals among the Romans. It would be the equivalent today of the electric chair. For someone to carry his own cross would for them to put themselves to death. Basically, to deny themselves. As Paul proclaimed, I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me (Galatians 2:20). This means to surrender yourself fully to Christ. To no longer be concerned about what you want, what you will, and what you think best but rather to yield to what Christ wants, what Christ wills, and what Christ knows best. It is not adding Jesus to an already busy life but having Him become our very life. The very One we are living for. The reason for everything that we do. There is no possibility of turning to Christ and yet holding fast all of the rights to your life. To continue to live for yourself, doing as you please. In fact, if such an attitude persists in your life, you may need to evaluate whether you truly are one of His disciples.

I look at myself and shamefully notice how much of my life I appear to hold on to. How little I sacrifice for Christ and His kingdom. I would suspect the same would be true for you if you are honest with yourself. Have we become more concerned with our comfort and material possessions that Christ has become secondary? What do the things which we spend our money on indicate about where our treasure really lies? (Matthew 6:19-24) What would it really look like for us to radically abandon our lives for the sake of Christ? To be more occupied with Him and His Kingdom than us and our kingdoms? Are we really truly following Jesus as He has called us to?

The real cost of discipleship is giving up everything. Our allegiances to anyone or anything other than Christ and the claims to our own lives. But Jesus Christ is well worth this cost! As Jim Elliot, a man whose commitment to Christ literally cost him his life as he was martyred seeking to share the gospel with a hostile foreign tribe, stated, “He is no fool who gives up what he cannot keep to gain what he cannot lose.” Yes, following Jesus will cost us everything but He is worth that cost. Is He worth that much to you?

Love in Christ,
Pastor Lee
Soli Deo Gloria!!!

"God's Not Dead" Regardless of How He Is Presented

I just came back from seeing the new movie, "God's Not Dead." I was blessed with free tickets for the show and was interested in seeing it based on the previews. I know that many will go out to see this movie and while it has many positive elements, it contains areas that believers need to be concerned about. So if you will, you can consider this my "review" of the film. (I guess I should place a warning that there may be some spoilers here but these are things that Christians need to be aware of.)

At the outset, I must confess that I resonate with the lead character, Josh. In some ways I was that student in a college philosophy class with a professor seeking to demolish my faith in Christ and trust in His Word. In fact, I had a philosophy professor much like Professor Radisson. He even said some of the same things concerning his goal in liberating his students. (I laughed to myself when my college professor said such a thing at the irony that he was doing the opposite in persuading them to think like him, which is not being "liberated" to think for themselves.) I remember my peers chastising me for invoking religion in a speech I gave for my speech class as they thought it was not necessary and I should be more mindful of my audience. And of course the saddest thing is that this all occurred for me in a so-called "Christian" college. (Well, okay, the chaplain pointed out to me that it did not claim to be a "Christian" college but a college with "Christian values." But I digress . . . This post is actually about the situation portrayed in the movie.)

There is a lot to commend about this movie. I really liked how all of the different characters and storylines were weaved together and conveyed a powerful message of the importance of not being ashamed of Christ. This really serves as encouraging for college students who may be faced with similar situations. It was so great hearing Jesus Christ's name mentioned other than being an obscenity and even Scripture quoted. I rejoice in all of this. However, my issue concerns HOW this young man went about to defend the faith and provide a strong witness.

First off, in beginning his defense of the faith, Josh actually argues for what is called "theistic evolution." This is the idea that God serves as the one behind the Big Bang Theory and Darwinian evolutionary processes. He even goes so far to claim that the "Big Bang" serves as evidence of God saying "let there be . . ." He speaks of how God "governs" the evolutionary process. The irony of it all is how he then wound up contradicting himself when he quoted Genesis 1. As I have argued in a previous post (http://energeticexegete.blogspot.com/2013/01/creation-controversies.html), there is no way to reconcile Darwin's view of creature evolution from one common ancestor with the biblical account of creation. I will be frank here, you cannot believe the Bible's account of creation and also believe in evolution as Darwin has defined it since the two views are at odds with each other. It surprised me that the film had him go there. Or perhaps that might just go to show how so many are compromising Scripture these days.

Also, his argument for the existence of evil was very weak. The phrase "free will" does not suffice for a response. Time does not allow me to go in more detail pertaining to this at the moment but the way it was presented was far too simplistic and not persuasive. It winds up leaving one with more questions than providing any answers. You still have to deal with why God didn't end evil right away after the "free will" decision of Adam and Eve in the garden or why God even permitted Satan, the grand persuader of the Fall, to fall and rebel in the first place. A solid discussion of the existence of evil must go far deeper.

Perhaps the biggest issue in the entire film was the main character's position. He appealed to reason to present his case for God more than God's Word. Paul did not say that he was not ashamed of reason because it is the power of God for salvation to everyone who believes but rather that he was not ashamed of the GOSPEL, for it is the power of God for salvation to everyone who believes (Romans 1:16). The problem with the professor was not that there was not enough evidence for him to believe in God but that he didn't want to believe in God. Romans 1:18-23 makes this explicitly clear about all men. Everyone suppresses the truth of the existence of God in unrighteousness because in our sinful nature we do not want to acknowledge Him. In fact, it wasn't until the climax in the film that the student finally confronted the professor biblically when he asked him, "Why do you hate God" and the professor finally admits that is the reason he CHOOSES not to believe in God. It wasn't because of the evidence but because he hated Him! Oh, how I wish that Josh would have confronted him like this earlier on instead of wasting his time trying to tie evolutionary claims with biblical truth.

We should keep this in mind when witnessing to an atheist that their issue is not a lack of evidence of God but their unwillingness to believe in Him and surrender to Him. This is the judgment, that the Light has come into the world, and men loved darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed (John 3:19-20).

I could add to all of this the issue of a "watered down" gospel but I fear that is becoming so common place that it really didn't surprise me. I just will point out that when the apostles gave the gospel, they did not say phrases such as "accepting Jesus into your heart" but instead called all men to "repent and believe in Christ." I don't remember the word "repent" being in the movie at all; especially when one of the characters was giving the gospel.

Now I know that there will be some reading this who are complaining that I am being too nit picky about things. Why can't I just look over these things and enjoy the movie? Well, my friends, I am convinced that theology matters. That how you understand God and His Word affects everything in your life. That just as God does not overlook strange fire offered to Him (Leviticus 10:1-3) or by meaning well by touching His holy ark to keep it from falling (2 Samuel 6:6-7) that He does not overlook these things either. Whether they are portrayed in a movie or worse yet, practiced in real life. We must be discerning with what we listen to and what we watch. I had similar issues with the popular book (and I found out last night now movie) "Heaven Is For Real." (http://energeticexegete.blogspot.com/2011/07/heaven-is-for-real-but-not-because-of.html) Yes, this was an enjoyable movie with some wonderful points, but let's make sure that we don't fail to see the problem areas. All of us would do well to work at better understanding and articulating the gospel. This movie serves as a reminder of that. Every believer is instructed to always be ready to make a defense for the hope that is in you, yet with gentleness and reverence (1 Peter 3:15) but we want to make sure that we are articulating that hope properly. The great news is that God is not dead regardless of how He is presented and argued.

In Christ,
Lee
Soli Deo Gloria

PS. Turns out that I am not the only one when these concerns. Here are some much better written reviews of the film addressing the same issues I have raised:
http://www.answersingenesis.org/articles/2014/02/25/review-gods-not-dead-movie
http://creation.com/gods-not-dead-review

What Is Your Hope Built On?

One of my biggest concerns today is people's salvation. That they truly know Who Christ is and that they have a genuine faith in Him to save them. As a minister of the gospel I labor at this very thing. I fear that there are far too many who think or assume that they are saved who have not actually embraced Christ by faith but are essentially relying on their works to have a right standing before God. Scripture could not be any clearer that in no way will our works justify or declare us righteous before God. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast (Ephesians 2:8-9). because by the works of the Law no flesh will be justified in His sight (Romans 3:20). nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified (Galatians 2:16). In fact, it is our sinful deeds that condemn us and incur God's wrath upon us.

Our only hope to be saved from God's wrath that we deserve lies not with what we do but with what Christ has done. In His work of living a life of obedience and experiencing God's wrath when He died upon the cross in the place of sinners who repent and look to Him alone as their only hope to be seen as righteous before God. Knowing that we have no righteousness of our own to stand upon but can only stand upon the righteousness of Christ. That since God treated His Son as guilty of our sins and punished Him for them, in turn He views the repentant sinner as being as righteous as Christ is, instead of the unrighteous sinner that they are. Paul summarizes this point well in 2 Corinthians 5:21, He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him. Isaiah communicates Christ's substitution for believers in his description of the Suffering Servant. Of the One who was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed (Isaiah 53:5). The healing, our salvation, is brought about BY His scourging which was received FOR our transgressions and FOR our iniquities. The basis of our salvation must be in Jesus' death for sin and following resurrection.

However, many who claim that they do hold fast to this blessed truth of the salvation that can only be found in Christ and what He accomplished on the cross wind up communicating something different; that their hope actually lies in themselves and in something that they have done. In asking someone how do they know that they are saved, a popular response is that I came forward to the altar at a revival meeting and prayed a prayer to ask Jesus into my heart. Do you notice a problem with this? The basis for their salvation in reality is not the shed blood of Jesus Christ in their place, experiencing God's wrath so that they may be pardoned and seen as righteous but works that THEY have done. Their act of responding to an altar call or praying the words of a prayer. In fact, Jesus and His work is not even mentioned in such a statement. Their hope for their salvation essentially lies in themselves and what they have done instead of in Christ and what He has done.

Now am I saying that it is not necessary to approach God through prayer to admit your need of Him and call upon Him to save you? Absolutely not! The prophet Joel provides us with the precious promise that whoever will call on the name of the LORD will be saved (Joel 2:32). We must realize that this calling on the name of the LORD to save us is a request that He would save us on account of His acceptance of Christ's death in our place, not because of who we are or the sincerity of our request. That the very reason that we call upon Him with certainty to save us is because of the mercy He demonstrated at the cross and Christ turning away God's wrath from us. In fact, we would have no reason to ask God to forgive us if it wasn't for Christ's atoning death.

I want to encourage you to examine yourself. Is your hope of salvation from sin and God's wrath found in Christ and His death ALONE or on a decision that you have made or the prayer that you prayed. Is it because of something that you have done or based only on what Christ has done? Can you truly say the words of the beloved hymn, "My hope is built on nothing less; Than Jesus' blood and righteousness; I dare not trust the sweetest frame, But wholly lean on Jesus' name"? If not, then repent and truly look to Christ and His work alone to save you. Resting in Him and the sufficiency of His grace.

In Christ,
Lee Smith
Sola Gratia (Grace ALONE)
Sola Fide (Faith ALONE)
Solus Christus (Christ ALONE)
Soli Deo Gloria (To the glory of God ALONE)

God's Profound Providence in the Journey of Joseph

The Lord was with Joseph
Genesis 39:2

We currently are studying the book of Genesis in the Sunday School class that I have been blessed with the privilege to teach. As we have traced the coming of God’s promised seed in Genesis 3:15 throughout the entire book, something really struck me when we came to the account of Joseph; one of Jacob’s twelve sons. Towards the end of the book, Moses shows us how young Joseph goes from pasturing the flock (Genesis 37:1-22) to being thrown into the pit (Genesis 37:23-28) to serving Potiphar (Genesis 37:36; 39:1-18) to prison (Genesis 39:19-40:23) to Pharaoh (Genesis 41:1-37) to the palace (Genesis 41:38-57) to become the preserver of his family (Genesis 42:1-47:28). While we follow Joseph on this journey, Moses wants to make sure that we do not forget something very important. The fact that God guided and directed Joseph the entire way to accomplish the great purpose that He had planned.

Twice the narrator of Joseph’s life explicitly informs us that the LORD was with Joseph. The first time when he finds himself as a slave to Potiphar (Genesis 39:2) and then again when he sits in prison for a crime he was falsely accused of (Genesis 39:21). Moses also tells us that the LORD was with him during these situations as well (Genesis 39:3, 23). And when it may not be pointed out to us in words, we cannot deny God’s invisible hand in how things play out for Joseph. When his brothers plan to kill him, Reuben speaks up and persuades them against their intention (Genesis 37:20). The Midianite traders pass by the area at just the right time (Genesis 37:25, 28). Had they came by sooner or later the brothers might not have encountered them. It cannot be said to be mere coincidence or fortune that Joseph meets the Pharaoh’s cupbearer and interprets his dream in prison (Genesis 40:1-22). Even more so the fact that the cupbearer completely forgets about Joseph until two years later after the Pharaoh’s dream brings him to mind (Genesis 40:23-41:13). God clearly stood in control of each of these things in order to bring Joseph to Egypt and to meet Potiphar where he would wind up being placed in charge of just about everything in the country (Genesis 41:38-44).

This is a grand illustration of what we call providence. Providence is God working through ordinary means to accomplish His extraordinary purpose. In the case of Joseph, God used the desires, decisions, and deeds of his brothers, the Midianites, Potiphar’s wife, and the cupbearer for the sake of a greater purpose none of them could ever realize. That purpose was the salvation of His people. In fact, Joseph later does discern God’s hand in everything that brought him to the palace in Egypt. He tells his brothers after their reunion, Now do not be grieved or angry with yourselves, because you sold me here, for God sent me before you to preserve life (Genesis 45:5). God sent me before you to preserve for you a remnant in the earth, and to keep you alive by a great deliverance. Now, therefore, it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his household and ruler over all the land of Egypt (Genesis 45:7-8). Think about what would have happened had Joseph not been sold to the Midianites. If he never was in the prison to meet the cupbearer. He then would have remained in the land of Canaan with his father and his brothers. When the famine struck the land, Jacob and all of his sons would have died of starvation. This would mean that the promised One who would defeat the devil (Genesis 3:15) and would come through the line of Abraham (Genesis 12:1-3; 22:18), Isaac (26:4), and Jacob (28:14), would be gone as the family had died out. Through these various means of bringing Joseph to the palace in Egypt and making him the preserver of his family, God ensured that the promised seed would come, through Jacob’s son Judah and on through the line of Joseph and Mary (Matthew 1:1-16; Luke 3:23-38).

We should be thankful for God’s invisible hand of providence in our lives as well. Using the ordinary means of everything in our lives, including our heartaches, disappointments, difficulties, and trials for His greater purpose. And His purpose is to direct us to that seed that He preserved through the workings of His providence in the life of Joseph. That seed being the Lord Jesus Christ who came to give His life in place of those who repent from their sins and embrace Him in faith. Far too often we get too caught up with the world and God needs to bring us to a place where we are reminded that Jesus MUST serve as our only treasure, as our “all in all.” Such is why Scripture instructs us to rejoice in our trials and in whatever God does in His providence in our lives (Romans 5:3-5; 1 Thessalonians 5:18; James 1:2-4). Are you looking and relying upon Him? Perhaps that could be where God is directing you in the troubles that you currently may be facing. Keep looking to Him throughout whatever you may be going through. As William Cowper wrote, “behind a frowning providence, He hides a smiling face.”

Love in Christ,
Pastor Lee

Preparing For Advent

As we prepare for the Advent season, the time when we celebrate the coming of the Messiah, I thought it might be helpful to take a moment to look at how those who were present at His birth viewed the event. I fear that if we are not careful, we can easily get so caught up with all of the commercialism of the holidays that we lose sight of the real reason that we as Christians celebrate.

With the shepherds we notice that Christ served as the reason for their rejoicing. After the angel appeared to them to tell them the wonderful news of the Savior who had been born that day (Luke 2:8-14) and when they had found the baby lying in the manger as the angels stated, we read that The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them (v. 20). The arrival of the Messiah led them to worship God. They responded in praise and adoration.

For the magi, Christ served as the object of their search. They followed the star that indicated that His birth had come (Matthew 2:2). Perhaps they were thinking of the prophecy uttered through Balaam recorded in Numbers 24:17. A star shall come forth from Jacob, A scepter shall rise from Israel. They “traversed afar” (as we often sing) to finally reach the promised Christ child. And we witness further rejoicing by them and their worshiping of Christ Himself. When they saw the star, they rejoiced exceedingly with great joy. After coming into the house they saw the Child with Mary His mother; and they fell to the ground and worshiped Him (Matthew 2:10-11).

Luke highlights two individuals that come in contact with Jesus in the Temple. Their names are Simeon and Anna and Christ served as their hope. The Messiah was what Simeon had been waiting for. We are told that he was looking for the consolation of Israel (Luke 2:25). He was hoping for this One to come to comfort and deliver his people and God revealed to him that he would not die until he had seen Him (v. 26). He even points out that the Messiah would be the hope for all the nations, both the Gentiles and the Jews (v. 32). Anna also was in the Temple and upon seeing the Messiah, was giving thanks to God (v. 38).

There are a few things we notice with all of those who first witnessed this monumental event in the course of history (really His-story). They all were centered on Christ. The shepherds rejoiced on account of Him, the magi sought after Him, and Simeon placed his hope in Him. It was all about Him. Also, they worshiped God on account of Him. This worship also can be seen with several others who had the special privilege of coming in contact with the Messiah such as Zacharias, Mary, and Joseph. And I think that it is very important to note that their celebration was not merely over the fact that God came to earth in the person of Christ but in what that Messiah would accomplish. It was not about the manger that cradled the baby as it was the cross that He would grow up to hang upon. The shepherds were rejoicing over the truth that the angel conveyed that this Messiah is the Savior (Luke 2:11). Simeon exclaimed that my eyes have seen Your salvation (Luke 2:30). Anna continued to speak of Him to all those who were looking for the redemption of Jerusalem (Luke 2:38). Mary exclaimed, My soul exalts the Lord, and my spirit has rejoiced in God my Savior (Luke 1:46-47). Zacharias likewise praised God for the salvation that this Messiah would bring. Blessed be the Lord God of Israel, for He has visited us and accomplished redemption for His people, and has raised up a horn of salvation for us in the house of David His servant (Luke 1:68-69).

So let’s not lose our focus this Christmas season. While the “most wonderful time of the year” often becomes the “most stressful,” may we keep Christ at the center of our celebrations, worship and praise God for Him, and look past the “away in a manger” that we sing about to the purpose of His birth, salvation through His death in the place of repentant sinners and His resurrection three days later. In fact, it is because of Christ’s death on the cross that gives us the reason to sing of His birth. As one song properly puts it, “The beginning of the story is wonderful and great, But it's the ending that can save you and that's why we celebrate.” And this focus and celebration should not be limited of course to this time of Advent but one that we should have year round for the glory of God.

Love in Christ,
Pastor Lee

What Does It Mean To Address God As Father

Following Jesus’ teaching on how to pray, we rightfully address God as our Father (Matthew 6:9). But have we taken the time to reflect on what it actually means to call God our Father? What are the implications of Him relating to us as our Father?

God serving as the Father of believers means that He will take care of His children. The reason why Jesus tells us that we are not to be worried about our life is because the same God who feeds the birds and clothes the flowers will take care of our needs as well. for your heavenly Father knows that you need all these things (Matthew 6:32). The remedy to our constant worrying is to remind ourselves that we have a Father who cares for us and will provide for our needs. To worry is in all actuality to distrust our heavenly Father. It indicates that we doubt His care and provision and think that we need to rely on ourselves or something or someone else. We can confidently ask God to give us this day our daily bread (Matthew 6:11) since He is our Father. Because He has promised to meet our needs (not our wants mind you). True rest for the weary can only be found in recognizing God as our Father.

The same is true in regard to our trials. When the most awful affliction or the most turbulent tribulation comes upon us, we have strength to bear it, understanding that our heavenly Father has ordained and arranged it. He does nothing intended for our ill but only for our good. As the author of Hebrews points out in relation to our earthly fathers, For they disciplined us for a short time as seemed best to them, but [God] disciplines us for our good, so that we may share His holiness. All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness (Hebrews 12:10-12). The discipline of our trials are for our good, serving to grant us the privilege to become holy. So know that while you may not understand the pain of the trial you currently experience, you have a Father who knows what is best and intends it for your good. He loves us so much that He is willing to make us experience some of the most difficult seasons in order to teach us to trust Him more (2 Corinthians 1:8-9) and for us to have a greater understanding of Him (Job 42:5). What a great comfort to have such a Father in control!

It is because God serves as our Father that we can move forward with great confidence when our plans fail, when the “yes” we were hoping for turns into a “no,” or when our dreams may shatter. There is no such thing as coincidence and ultimately we do not chart our own course in life (Proverbs 16:9, 33; 21:1; Daniel 4:34-35; Ephesians 1:11). When a door closes, knowing that God is our Father softens the blow because we then realize that He knows what is best and promises to give us what is best. That those who seek the LORD shall not be in want of any good thing (Proverbs 34:10). The closed door signifies that whatever it was, was not good or the best for us at the moment. Oh, how often we fret when things don’t go our way when really we should rejoice that our Father is looking out for us and seeking only to give us what is best for us. Since we don’t know what is best for us (Proverbs 14:12; 16:25), it is such a blessing that we have a Father Who does and gives what is good to those who ask Him! (Matthew 6:11). These are things that God knows is good, not necessarily what we may falsely think is good for us.

Let’s not take for granted the privilege we have to call God our Father nor forget what that actually means. Thomas Watson was right when he said, “There is more sweetness in this word ‘Father,’ than if we had ten thousand worlds!” And this is not a privilege that everyone in the world shares but only those who have been born again by God’s Spirit and placed their faith in the Lord Jesus Christ (John 1:12-13). Do you have this privilege to address God as your Father? And if you do, are you resting in it?

Love in Christ,
Pastor Lee

Figuring Out Foreknowledge

If you want to start a quick and fiery theological debate, just mention the words "election" or "predestination." Two sides will clearly be drawn; those who hold to the view that man's salvation hinges completely upon the work of God alone ("monergism") and those who see salvation resulting from a cooperation of both God and man's work together ("synergism"). The former view holds that man has no power in and of himself, as a result of the fall, to come to faith in Christ and the faith that he exercises to do so must have been given from God Himself and results entirely from the work of His Spirit while the latter sees man as containing the ability to believe, often due to a work of God's grace equally done to all men that allows them to freely come to Christ or reject Him (often referred to as "prevenient grace"). This debate often centers on the word foreknowledge which is connected with the Bible's description of election (Romans 8:29; 1 Peter 1:1-2). The question is what does foreknowledge actually mean. Is it that God looks forward into time, seeing who will believe in Him, and then in turn choosing those ones to be saved? Or does it indicate something else? I would argue that a closer look at the word and how it is used in Scripture indicates something different which might aid in solving this current argument over the role that God and man plays in man's salvation.

Object of Persons
The term foreknowledge basically means to know beforehand. It is having knowledge of a fact or event that has not yet occurred. The word is used a total of seven times in the Bible (Acts 2:23; 26:5; Romans 8:29; 11:2; 1 Peter 1:2, 20; 2 Peter 3:17). One thing that we notice about the word is that it often has select persons as the object of what is known beforehand. For instance, in Acts 26:5, Paul states that the Jews knew him beforehand and thus could testify of his former life as a Pharisee. Paul states that God knew the people of Israel beforehand (Romans 11:2), not anything specific about them regarding their faith or faithlessness. And Peter points out that God knew His people beforehand (1 Peter 1:2) and Jesus Himself (1 Peter 1:20). We must be careful to note that in one of the classic passages that this debate centers on, Romans 8:29, the apostle states explicitly that it is those whom He foreknew that God predetermined to be made into the image of His Son. It is the persons that He knew in advance and not anything specific about them such as whether or not they would be receptive to Him or place their faith in Him. The people themselves. Nothing else about them and their will is even mentioned. The focus is on God's work in the lives of His people with the all things that occur in their lives (Romans 8:28). His people who are called according to His purpose are those He knew in advance.

Close Connection With God's Plan and Purpose
Another thing we notice about this word foreknowledge is that it has a close connection to God's plan and purpose. In Peter's sermon on the day of Pentecost, he states that this man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death (Acts 2:23). It was not only according to God's foreknowledge that Christ was handed over to be crucified but also a part of His predetermined plan. It would not make sense here to say that God knew in advance the actions of Judas and the high priests which would result in Jesus being nailed to the cross and therefore described it as His predetermined plan. That would be God taking credit for the work of man instead of showing Him as ordaining all things that occur which would be consistent with the rest of the teaching of Scripture. Logically, God would certainly know all that occurs if it is part of His predetermined plan. Also, the fact that the phrase predetermined plan precedes the term foreknowledge in this verse may indicate that God's plan preceded His knowledge. In fact, through the pen of the prophet Isaiah, God argues that the very reason that He knows the future with complete certainty stems from the fact that He serves as the cause of all events in the future. Declaring the end from the beginning, and from ancient times things which have not been done, saying, 'My purpose will be established, and I will accomplish all My good pleasure (Isaiah 46:10). According to this verse, why does God say that He can declare the end from the beginning? Because His purpose will be established and He will accomplish all His good pleasure. Because He is in control of all that occurs in the future. This point is communicated even more powerfully when one realizes the context of Isaiah 40-48; a sermon making the case why God is supreme over man-made idols. A wooden statue is powerless to predict the future because it has no control over the future unlike God who orchestrates all things and that is demonstrated to the people at the present time with His prophecies of what is to come, particularly concerning this bird of prey from the east, Cyrus, whom God intends to use to free the Jews from their coming Babylonian captivity (Isaiah 46:11). God's foreknowledge cannot be separated from His predetermined plan. God knows all that He plans to do and since He works all things according to His will (Ephesians 1:11), He thus knows all things. He knows those who are His people because He planned for them to become His people.

Significance of the Term "Know"
Something that is often forgotten about in an examination of the term foreknowledge concerns the use of the word know that serves part of this compound word. In several places in the Bible, know often conveys the idea of an intimate relationship. When we read that the man knew his wife Eve, and she conceived and gave birth to Cain (Genesis 4:1), we certainly have to understand that Adam must have known a lot more about Eve than just her existence for this conception to happen. He had an intimate relationship with his wife. Jesus uses the word know similarly in His Sermon on the Mount to describe those on the last day who did not trust in Him. He states that He will say to such I never knew you; depart from Me, you who practice lawlessness (Matthew 7:23). Jesus, being fully God, knows every single person whom God brings into existence, so this cannot be referring to cognitive knowledge of the people. Again, the idea is that Jesus did not have an intimate relationship through faith with this group. Perhaps the key in properly understanding Paul and Peter's use of the word foreknowledge can be found in Amos 3:2 referring to Israel. You only have I known among all the families of the earth. Now God certainly knows the existence of every single nation or people among all the families of the earth as He is the one who forms and gives each individual their life (Psalm 139:14-16; Jeremiah 1:5). The point here is that out of all the families of the earth, God has chosen to have an intimate relationship with the people of Israel and not those of any other nation at the time. According to Deuteronomy 7:6-8, God chose the nation of Israel to be His people solely because He chose to love them. Not because of anything about them at all. When Peter refers to the scattered saints that he wrote to as God's chosen people according to the foreknowledge of God the Father, he uses the language of the Old Testament to describe God's people of Israel. They were consistently referred to as being chosen to be God's people. Peter begins his letter as acknowledging that these Christians are also part of God's chosen people. In fact, later, Peter will use several titles that originally belonged to Israel and that now also apply to the church (1 Peter 2:9-10). In light of these connections, it appears that Peter very well may be indicating that God chose these people who trust in His Son according to His intimate relationship He determined to have with them beforehand, His love He chose to bestow upon them beforehand in eternity past (Ephesians 1:4), by the work of His Holy Spirit in the new birth that He causes within their heart and through the shedding of Christ's blood in the place of these for the inauguration of the new covenant they become part of. Paul's use of foreknowledge in Romans 11:2 confirms this understanding. God's foreknowledge of His people Israel would resemble Amos' reference to the type of intimate relational loving knowledge of that people earlier. God loved His people whom He chose beforehand. More likely, Paul would best be understood to use the term the same way a few chapters earlier in Romans 8:29. It is those that He has chosen to bestow His love upon beforehand that He has predetermined to be made into the image of Christ and whom He ultimately will glorify (v. 30).

Know (without any pun intended!) that my main goal is to seek to understand what God's Word says about this matter. The preceding is the result of a few years of study of Scripture concerning this topic. I encourage you to evaluate this argument and most importantly what the Bible itself says to help you come to your conclusion of where you may fall on this much important debate concerning God's and our role in our salvation. We want to make sure that we give God the full credit for His salvation that His deserves and appropriately be humbled at His full grace and mercy in doing the full work of redemption in our lives. And if you have not trusted in Christ to save you from God's wrath through His death on the cross and following resurrection, I encourage you to consider the claims of Scripture pertaining to Who He is and what He has done. I call you to repent and to look to Him alone as your only hope; not in who you are or anything that you may do. If, by God's grace, you respond to this call, then you can rejoice and praise Him for saving you, recognizing that you have been chosen according to the love He has had for you before the very foundation of the world. To God ALONE be the glory!

In Christ,
Lee

God's Sovereignty and Human Responsiblity

One issue that many Christians struggle with concerns how God can be described as sovereign over all things and yet man be held responsible for his actions and decisions. Many mistakenly view these two truths as being contradictory. If God is absolutely sovereign, then they reason that man could not be faulted for his sins or since man makes choices and is held accountable to those choices, then God could not be properly described as sovereign and in control of those choices. However, Scripture clearly teaches both points without any hint of them being in opposition. One cannot deny either truth. Often they are displayed side by side. The following are several examples in Scripture where both God is shown to be fully sovereign and determining that everything occurs according to His divine plan while man is identified as being guilty of specific sins that he committed under God's sovereign reign. My hope is that these examples and my explanations that follow will aid those who struggle with this issue.

The Treachery of Joseph's Brothers and the Triumph of God's Promise

After the death of Jacob, Joseph's brothers feared that Joseph would get them back for their treachery against him when he was a kid (Genesis 50:15). They had sold him to the Ishmaelites due to their jealousy over their father's greater affection for the young man (Genesis 37:25-28). Instead of retaliating, Joseph says to them: As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today (Genesis 50:19). Notice here that there is one event and two intentions. Joseph's brothers meant evil in their action of selling him to the Ishmaelites but God, in permitting the brothers to do it (He could have easily stopped it in some way), meant it for good. God had a greater purpose in His sovereignty. His purpose was to preserve many people alive and keep His promise to Abraham. Think about it. Had Joseph not wound up in Egypt through the means of his brothers' sin, Jacob and his children would have all died in Canaan. Thus God would not have been faithful to His promise to make a great nation with many descendants from Abraham (Genesis 12:2) and to bring about the promised Redeemer from him (Genesis 12:3; 22:18). It was due to Joseph being in Egypt and having been given the ability to interpret the Pharaoh's dream that predicted seven years of plenty and seven years of famine, that he found himself placed into the position of being the second highest rank in Egypt and able to save and distribute food to those who would be hurting in the time of the famine. This would include his father and his brothers. Without God's provision in this manner, Jacob and his sons would have perished without the twelve tribes of Israel developing and then Abraham left without any descendants. This means of provision through the brothers' sin was exactly how God planned for it to happen as seen with the dreams given to Joseph when he was a young boy (Genesis 37:5-10). While the brothers were held responsible for their treacherous action, God is shown to triumph through His sovereignty over them. In no way is God accused of evil in His intentions or actions in His allowance of the brothers' deeds.

The Hardening of Pharaoh's Heart

Ten times Scripture describes God as hardening Pharaoh's heart (Exodus 4:21; 7:3; 9:12; 10:1,20,27; 11:10; 14:4,8,17) and ten times it refers to the king hardening his own heart (7:13,14,22; 8:15,19,32; 9:7,34,35; 13:15). I think that the best way to understand this is to view God as withholding His grace from Pharaoh which would result in him hardening his own heart. God certainly cannot cause someone directly to sin because it goes against His holy character (James 1:13). God in His sovereignty could have sent His Spirit to soften Pharaoh's heart and move him to release the Israelites sooner. However, God desired to show you my power, so that my name may be proclaimed in all the earth (Exodus 9:16). Pharaoh is held responsible for the hardening of his heart and God is shown to have planned for it to occur. In fact, the first mentioning of this hardening refers to God determining that I will harden his heart, so that he will not let the people go (Exodus 4:21).

The Planned Rejection of God

In 1 Samuel 8, the people of Israel sin by demanding that the prophet Samuel appoint for us a king to judge us like all the nations (v. 5). This would be a sin because they in essence rejected God as their king (v. 7). They were indicating that they thought that God was not sufficient to lead them and that they would rather be like all the nations instead of being the set apart nation devoted solely to Him that God had called them to be. However, a kingship for Israel, although a sin due to it indicating their rejection of God, was planned from early on. In fact, it was part of the promise that God gave to Abraham. He told the patriarch that I will make you into nations and kings shall come from you (Genesis 17:6). Furthermore, through Jacob, God determined that The scepter shall not depart from Judah, nor the ruler's staff between his feet, until tribute comes to him, and to him shall be the obedience of the peoples (Genesis 49:10). Thus, God planned for man's rejection of him through their demanding of a king. As was with the case of Joseph and his brothers, God permitted this disobedience to serve as the means of accomplishing His plan.

Another planned rejection of God can be seen with the Jews in their rejection of their Messiah. He came to His own, and His own people did not receive Him (John 1:11). Although Jesus was the "king of the Jews," the Jews rejected Him and had Him crucified on the cross. They failed to recognize the time of your visitation (Luke 19:44). However, Paul tells us that this rejection had been planned by God from the beginning. Speaking of God's righteous dealings with His chosen nation of Israel, he quotes two Old Testament passages that demonstrate that God planned for their hardening (Romans 11:8-10). This hardening was clearly God's doing as Isaiah 29:10 states that God gave them a spirit of stupor, eyes that would not see and ears that would not hear, down to this very day (emphasis added). The truth of Who Jesus was and His importance was hidden from their eyes (Luke 19:42) Yet, the Jews are held responsible for their rejection. God's purpose in their rejection was to provide salvation to the Gentiles (literally in Greek the nations) and in turn the extending of salvation to the other nations will result in bringing a large remnant of Israel to obedience (Romans 11:11-12, 25-27). God once again used human actions, which man was held fully responsible for, to accomplish His divine plan for His glory.

The Punishers and Their Punishment

Through the prophet Isaiah, God declares the nation of Assyria as the rod of My anger; the staff in their hands is my fury (Isaiah 10:5). To punish His people, the nation of Israel, God plans to send the Assyrians to capture them. Against a godless nation I send him, and against the people of My wrath I command him, to take spoil and seize plunder, and to tread them down like the mire of the streets (v. 6). While God intends to use the Assyrians to attack the people of Israel and take them into captivity, they have a different intention. But he does not so intend, and his heart does not so think; but it is in his heart to destroy, and to cut off nations not a few (v. 7). Instead, they desire to make themselves look great through the conquering of the nation of Israel. Just as God used the wicked motives of Joseph's brothers for a greater intention that He had, here He uses the wicked intentions of the nation of Assyria. However, the Assyrians were still held responsible for their sinful intentions and punished. When the Lord has finished all His work on Mount Zion and on Jerusalem, He will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes (v. 12). It may be important to note that this states that God punished them for their attitude and intentions and not necessarily the act of capturing Israel. They are faulted for exalting themselves over God and not recognizing Him using them for His work (v. 15). God used wickedness to punish wickedness and made sure that none of the wicked went unpunished.

Judgment Through A Judge in Marrying The Unmarriable
The strong judge Samson has a strong desire to marry this daughter of the Philistines. (Of course his life can mostly be characterized by a desire for some woman!) Even though his parents attempted to try to talk him out of it, he was determined to take this one to be his wife because she looks good to me (Judges 14:3). This marriage would be a sin since God clearly commanded the people not to marry the ungodly outside of the nation of Israel(Deuteronomy 7:1-3). However, the author provides for us a very interesting insight in the following verse: However, his father and mother did not know that it was of the LORD, for He was seeking an occasion against the Philistines (Judges 14:4). Did you notice that? This desire to marry one that Samson had no business marrying was ultimately of the LORD. While Samson was concerned about his own happiness, God has a greater concern with His holiness and glory and thus uses Samson's sinful desire to defeat the Philistines who currently were oppressing His people.

Saving the Shipwreck

While caught in a storm sailing towards Phoenix, a harbor of Crete, Paul tells everyone on the ship that an angel had appeared to him, promising that God has granted you all those who sail with you (Acts 27:24). Due to God's word on this matter, Paul could boldly state that there will be no loss of life among you, but only of the ship (v. 22). However, when some of the sailors were attempting to leave the ship in fear that it would hit the rocks, Paul tells them Unless these men stay in the ship, you cannot be saved (v.31). Paul certainly did not forget God's promise that He would preserve everyone's life of those who were on the ship. The next day he reminded them of that promise. for not a hair is to perish from the head of any of you (v. 34). Instead, he recognized that God not only ordains the end of His plan but also the means to that specific end. Had the sailors left the ship in their small boats, no one would have been left on the ship who were skilled in directing the ship to its intended destination and who would have been able to handle the shipwreck they would experience. God used the means of the sailors serving on the ship to ensure that they all made it safely to the land. In fact, God also used the means of the centurion to ensure that the prisoners would not lose their lives when the soldiers desired to kill them in case they tried to escape during the shipwreck (vv. 42-43). Through the means of the sailors staying on the ship and the centurion convincing the soldiers to spare the lives of the prisoners, all were brought safely to land (v. 44). God kept His promise through the means of these men's actions. Had the sailors left or the centurion remained quiet, lives would have been lost.

Our and God's Work in Our Sanctification

Paul commands believers to work out your own salvation with fear and trembling (Philippians 2:12). This is clearly a command as the Greek verb is in the imperative mood, which indicates a command being given. However, Paul goes on to explain that God also is at work within them both to will and to work for His good pleasure (v. 13). The implication here is that, although Paul commands us to work and live out our salvation, we cannot obey that command without God's work in us. We can work only because God is working in us to enable us to do so. Augustine understood this when he stated "Give what you command and command what you will." In other words, "command me to do whatever you wish, but give me the ability to obey that command." Thus, man is responsible for this "working" and God is sovereign over it.

The Predetermined Sin to Take Away All Sin

As part of his sermon on the day of Pentecost, Peter refers to Christ's death as a product of both God's sovereign plan and man's sin. He describes Jesus as being delivered up according to the definite plan and foreknowledge of God (Acts 2:23). Thus, Jesus' death occurred as planned and ordained by God. This plan was definite, meaning that God intended for it to occur and would ensure that it would occur. It was predetermined as indicated by it transpiring according to God's foreknowledge. He formulated this plan before hand. Yet, man is held responsible for the sin that was done according to the divine plan. Peter states that this Jesus . . . you crucified and killed by the hands of lawless men. God ordained the sin of the murder of His Son to serve as the means to take away the sins of those who would trust in Christ. Basically, God conquered sin with sin!

The One Written Beforehand Who Would Have Been Better Not to Have Been Born

In the upper room with His disciples, Jesus warned the Twelve that one of them at the table would betray Him. He then states that this betrayal serves as part of God's divine plan written down previously. For the Son of Man is to go just as it is written of Him (Mark 14:21). The Old Testament contained many prophecies which spoke of the coming Messiah's death; Isaiah 53 arguably one of the greatest of such passages. However, the one who served as the means of this betrayal does not have his responsibility in the crime neglected. Jesus goes on to say that, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born. Though part of God's plan to send Jesus to the cross to die for the sins of the ones who would trust in Him, the consequences for such a grave sin Judas would commit that very night were so dire that Jesus could say that he would wish that he had never been born. Of course, God intended him to be born and to use him as a means to bring Jesus to the cross. We read that Satan entered the disciple's heart and persuaded him to turn Jesus over (Luke 22:3). From Job 1:12; 2:6; and Luke 22:31, we learn that God serves as sovereign over Satan and must grant him permission for him to do anything. Thus, this means that God had to allow Satan to enter into Judas' heart. God did not directly cause this but permitted it so that He could bring redemption to the world. Though He did not deny acknowledging Judas' sin that resulted from his following of the devil's enticements.

Some Final Reflections

In all of these passages, we see God presented as sovereign over every person and event, yet people still being held accountable for their actions. In each case we have one action, two actors, and two intentions. Often the human actor's intentions differ from God's who serves as the other and really ultimate actor. One action results from the two actors and their two intentions. God uses the human actor with his intentions, though often sinful, to accomplish the action of His intention. He thus can be described as the "primary" cause of the action with the human actor deemed as the "secondary" cause. The human actor only does what God allows or enables the human actor to do based on the human actor's desires and situations. This human actor is still held accountable for his sinful intentions and desires. God does not place those sinful desires in man but they inherit that from their father Adam. However, God uses the actions that result from such sinful desires to accomplish His plan and to bring Him glory. The Westminster Confession of Faith summarizes this point well: “God, from all eternity, did, by the most wise and holy counsel of his own will, freely, and unchangeably ordain whatsoever comes to pass: yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established.”

As students of Scripture, we must affirm both that God is sovereign and man held responsible for his actions and decisions, exercised under God's sovereign hand. We may not fully understand how these two fit together but we cannot deny either. One of my fears is that too many people bring God down by limiting His sovereignty or elevate man by placing him in a position where he can mess up God's plan which is an idea completely foreign to Scripture (Job 42:2; Isaiah 46:10; Ephesians 1:11). Let's always remain true to the text of Scripture, especially in regards to the sovereignty of God and the responsibility of man.


In Christ,
Lee
Soli Deo Gloria!